Post by Admin on Sept 3, 2020 17:02:18 GMT
Spectrum of Depthless Enthusiasm: Aspergic Tendencies in the Surreal World
by Rayne Corbin (Author)
In a newly emerging world of awakening neurodiversity, the aspergic identity, as a threshold between two perceived neurodiverse worlds – an original landscape of nature and a human-made surreal equivalent mutually founded on strategy – exists much as an unreal reading in its connotations of convincing reality.
As an alternative to a typically interpreted reality, Spectrum of Depthless Enthusiasm looks at the old world through aspergic descriptions on the designs of personality- and fear-persuaded physical and spiritual rules and experiences.
With inciting narratives to relevant, urgent themes, Spectrum of Depthless Enthusiasm illustrates the differences of association and empathy the aspergic identity constructs of the world in the face of neurotypical determinations, as past and present surreal influences forced by coinciding involvement to contest for a truer experience of an otherwise natural world.
Rayne aims to challenge common assertions of personality and accepted opinions of the premeditated world’s detachment from natural associations with chapters on gameplaying, belief and deniability, choice and the question of fitness as a species surfacing from the reexperiencing ideas of the past continuing into the present world.
About Author
From Canada, educated in Information Systems, Rayne Corbin chases words much as the excited, unraveling bits of broken symmetries in physics.
Alongside an evolving social mindfulness, following centuries of lives of work, experience, and education in conjunction with an obscuring old world without much mainstream search for differences, with new awarenesses bravely gained in common history, Rayne writes of the new, intended reality of diversity and its original meanings deeply interrelated to the present.
Excerpts from Spectrum of Depthless Enthusiasm:
“The natural world is more recognizable and identifiable in its unaffected replies and usual predictability. This genuineness does have residual seepage observable in the surreal world of humanity as well, in instances where nature or a natural reality is observed in experience with an impassioned, ephemeral detection and the entirety of the world is shortly exposed as still living, composed of material, substance, texture and essence beyond the normalized human exposure of chosen limits of sensitivities, of closing endpoints of understanding, of illusory trickeries of senses, bewildering connotations of truth, and prospering beliefs in a newer, grander realism of self and the world without vital appreciation of a contextual reckoning of proportionality embedded within the curving, yielding designs of universal scales.”
“Aspergic tendencies can establish a lifelong process of rebellious, reciprocated self-learning and self-teaching, whether the lessons taught are from oneself or insightful others during watchful experiences seeking new, keen-sighted inspirations to be marked by patterned, humorously strange and unexpectedly connected presences. It makes an individual believe in a perceived world which exists better in the enactions of others, while the real world of behaving, sensing and seeing a differently textured reality becomes an alleged fantasy.”
“As with multitudes of peoples under clever and hard-fought capitulation, nature quietly must adhere and defer to the idea of the perfect fusion of mind and body as fitting the successes of humanity accidentally shaped as the dualistic and sensitive personification of celestial, god-imaged spirituality within the universe.
Human spirituality, its enlightenment, its solemn arrival as the last solution in full, proud belief of itself: humanity has shaped the universe in its image with the self-assured certitude of an approaching game-winning victory.”
by Rayne Corbin (Author)
In a newly emerging world of awakening neurodiversity, the aspergic identity, as a threshold between two perceived neurodiverse worlds – an original landscape of nature and a human-made surreal equivalent mutually founded on strategy – exists much as an unreal reading in its connotations of convincing reality.
As an alternative to a typically interpreted reality, Spectrum of Depthless Enthusiasm looks at the old world through aspergic descriptions on the designs of personality- and fear-persuaded physical and spiritual rules and experiences.
With inciting narratives to relevant, urgent themes, Spectrum of Depthless Enthusiasm illustrates the differences of association and empathy the aspergic identity constructs of the world in the face of neurotypical determinations, as past and present surreal influences forced by coinciding involvement to contest for a truer experience of an otherwise natural world.
Rayne aims to challenge common assertions of personality and accepted opinions of the premeditated world’s detachment from natural associations with chapters on gameplaying, belief and deniability, choice and the question of fitness as a species surfacing from the reexperiencing ideas of the past continuing into the present world.
About Author
From Canada, educated in Information Systems, Rayne Corbin chases words much as the excited, unraveling bits of broken symmetries in physics.
Alongside an evolving social mindfulness, following centuries of lives of work, experience, and education in conjunction with an obscuring old world without much mainstream search for differences, with new awarenesses bravely gained in common history, Rayne writes of the new, intended reality of diversity and its original meanings deeply interrelated to the present.
Excerpts from Spectrum of Depthless Enthusiasm:
“The natural world is more recognizable and identifiable in its unaffected replies and usual predictability. This genuineness does have residual seepage observable in the surreal world of humanity as well, in instances where nature or a natural reality is observed in experience with an impassioned, ephemeral detection and the entirety of the world is shortly exposed as still living, composed of material, substance, texture and essence beyond the normalized human exposure of chosen limits of sensitivities, of closing endpoints of understanding, of illusory trickeries of senses, bewildering connotations of truth, and prospering beliefs in a newer, grander realism of self and the world without vital appreciation of a contextual reckoning of proportionality embedded within the curving, yielding designs of universal scales.”
“Aspergic tendencies can establish a lifelong process of rebellious, reciprocated self-learning and self-teaching, whether the lessons taught are from oneself or insightful others during watchful experiences seeking new, keen-sighted inspirations to be marked by patterned, humorously strange and unexpectedly connected presences. It makes an individual believe in a perceived world which exists better in the enactions of others, while the real world of behaving, sensing and seeing a differently textured reality becomes an alleged fantasy.”
“As with multitudes of peoples under clever and hard-fought capitulation, nature quietly must adhere and defer to the idea of the perfect fusion of mind and body as fitting the successes of humanity accidentally shaped as the dualistic and sensitive personification of celestial, god-imaged spirituality within the universe.
Human spirituality, its enlightenment, its solemn arrival as the last solution in full, proud belief of itself: humanity has shaped the universe in its image with the self-assured certitude of an approaching game-winning victory.”