Post by Admin on Jul 22, 2023 16:45:40 GMT
Holism
en.wikipedia.org/wiki/Holism
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts.[1][2][3] The concept of holism informs the methodology for a broad array of scientific fields and lifestyle practices. When applications of holism are said to reveal properties of a whole system beyond those of its parts, these qualities are referred to as emergent properties of that system. Holism in all contexts is opposed to reductionism which is the notion that systems containing parts contain no unique properties beyond those parts. Scientific proponents of holism consider the search for these emergent properties within systems the primary reason to incorporate it into scientific assumptions or perspectives.[4]
The term "holism" was coined by Jan Smuts (1870-1950) in his 1926 book Holism and Evolution.[5] While he never assigned a consistent meaning to the word, Smuts used holism to represent at least three features of reality.[6] First, holism claims that every scientifically measurable thing, either physical or psychological, does possess a nature as a whole beyond its parts. His examples include atoms, cells, or an individual's personality. Smuts discussed this sense of holism in his claim that an individual's body and mind are not completely separated but instead connect and represent the holistic idea of a person. In his second sense, Smuts referred to holism as the cause of evolution. He argued that evolution is neither an accident nor is it brought about by the actions of some transcendant force, such as a God. Smuts criticized writers who emphasized Darwinian concepts of natural selection and genetic variation to support an accidental view of natural processes within the universe. Smuts perceived evolution as the process of nature correcting itself creatively and intentionally. In this way, holism is the tendency of a whole system to creatively respond to environmental stressors, a process in which parts naturally work together to bring the whole into more advanced states. Smuts used Pavlovian studies to show that the inheritance of behavioral changes supports his idea of creative evolution as opposed to purely accidental development in nature.[7][8] Smuts believed that this creative process was intrinstic within all physical systems of parts and ruled out indirect, transcendent forces.[6][9] Finally, Smuts used holism to explain the concrete (nontranscendent) nature of the universe in general. In his words, holism is "the ultimate synthetic, ordering, organizing, regulative activity in the universe which accounts for all the structural groupings and syntheses in it."[10] Smuts' concepts of holism comes together to argue that a holistic view of the universe explains its processes and their evolution more effectively than a reductive view.
Professional philosophers of science and linguistics did not consider Holism and Evolution seriously upon its initial publication in 1926 and the work has received criticism for a lack of theoretical coherence.[6][9][11] Biological scientists, however, did offer favorable assessments shortly after its first print.[12] Over time, the meaning of the word holism became most closely associated with Smuts' first conception of the term, yet without any metaphysical commitments to monism, dualism, or similar concepts which can be inferred from his work.[6]
en.wikipedia.org/wiki/Holism
Holism is the interdisciplinary idea that systems possess properties as wholes apart from the properties of their component parts.[1][2][3] The concept of holism informs the methodology for a broad array of scientific fields and lifestyle practices. When applications of holism are said to reveal properties of a whole system beyond those of its parts, these qualities are referred to as emergent properties of that system. Holism in all contexts is opposed to reductionism which is the notion that systems containing parts contain no unique properties beyond those parts. Scientific proponents of holism consider the search for these emergent properties within systems the primary reason to incorporate it into scientific assumptions or perspectives.[4]
The term "holism" was coined by Jan Smuts (1870-1950) in his 1926 book Holism and Evolution.[5] While he never assigned a consistent meaning to the word, Smuts used holism to represent at least three features of reality.[6] First, holism claims that every scientifically measurable thing, either physical or psychological, does possess a nature as a whole beyond its parts. His examples include atoms, cells, or an individual's personality. Smuts discussed this sense of holism in his claim that an individual's body and mind are not completely separated but instead connect and represent the holistic idea of a person. In his second sense, Smuts referred to holism as the cause of evolution. He argued that evolution is neither an accident nor is it brought about by the actions of some transcendant force, such as a God. Smuts criticized writers who emphasized Darwinian concepts of natural selection and genetic variation to support an accidental view of natural processes within the universe. Smuts perceived evolution as the process of nature correcting itself creatively and intentionally. In this way, holism is the tendency of a whole system to creatively respond to environmental stressors, a process in which parts naturally work together to bring the whole into more advanced states. Smuts used Pavlovian studies to show that the inheritance of behavioral changes supports his idea of creative evolution as opposed to purely accidental development in nature.[7][8] Smuts believed that this creative process was intrinstic within all physical systems of parts and ruled out indirect, transcendent forces.[6][9] Finally, Smuts used holism to explain the concrete (nontranscendent) nature of the universe in general. In his words, holism is "the ultimate synthetic, ordering, organizing, regulative activity in the universe which accounts for all the structural groupings and syntheses in it."[10] Smuts' concepts of holism comes together to argue that a holistic view of the universe explains its processes and their evolution more effectively than a reductive view.
Professional philosophers of science and linguistics did not consider Holism and Evolution seriously upon its initial publication in 1926 and the work has received criticism for a lack of theoretical coherence.[6][9][11] Biological scientists, however, did offer favorable assessments shortly after its first print.[12] Over time, the meaning of the word holism became most closely associated with Smuts' first conception of the term, yet without any metaphysical commitments to monism, dualism, or similar concepts which can be inferred from his work.[6]